And this is the song that Zarathustra sang when Cupid and the maidens danced together:
Of late did I gaze into thine eye, O Life! And into the unfathomable did I there seem to sink.
But thou pulledst me out with a golden angle; derisively didst thou laugh when I called thee unfathomable.
“Such is the language of all fish,” saidst thou; “what THEY do not fathom is unfathomable.
But changeable am I only, and wild, and altogether a woman, and no virtuous one:
Though I be called by you men the ‘profound one,’ or the ‘faithful one,’ ‘the eternal one,’ ‘the mysterious one.’
But ye men endow us always with your own virtues—alas, ye virtuous ones!”
Thus did she laugh, the unbelievable one; but never do I believe her and her laughter, when she speaketh evil of herself.
And when I talked face to face with my wild Wisdom, she said to me angrily: “Thou willest, thou cravest, thou lovest; on that account alone dost thou PRAISE Life!”
Then had I almost answered indignantly and told the truth to the angry one; and one cannot answer more indignantly than when one “telleth the truth” to one’s Wisdom.
For thus do things stand with us three. In my heart do I love only Life—and verily, most when I hate her!
But that I am fond of Wisdom, and often too fond, is because she remindeth me very strongly of Life!
She hath her eye, her laugh, and even her golden angle-rod: am I responsible for it that both are so alike?
And when once Life asked me: “Who is she then, this Wisdom?”—then said I eagerly: “Ah, yes! Wisdom!
One thirsteth for her and is not satisfied, one looketh through veils, one graspeth through nets.
Is she beautiful? What do I know! But the oldest carps are still lured by her.
Changeable is she, and wayward; often have I seen her bite her lip, and pass the comb against the grain of her hair.
Perhaps she is wicked and false, and altogether a woman; but when she speaketh ill of herself, just then doth she seduce most.”
When I had said this unto Life, then laughed she maliciously, and shut her eyes. “Of whom dost thou speak?” said she. “Perhaps of me?
And if thou wert right—is it proper to say THAT in such wise to my face! But now, pray, speak also of thy Wisdom!”
Ah, and now hast thou again opened thine eyes, O beloved Life! And into the unfathomable have I again seemed to sink.—