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Fourth and Last Part · LXVIII. The Voluntary Beggar

The poor are no longer blessed

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Wanton avidity, bilious envy, careworn revenge, populace-pride: all these struck mine eye. It is no longer true that the poor are blessed. The kingdom of heaven, however, is with the kine.”

The beggar reverses the beatitude: the kingdom of heaven is now with the kine.

Commentary on this chapter

What the critics said

Voluntary beggar: Buddha and purified ChristAnthony M. Ludovici · Notes on Thus Spake Zarathustra, 1909interpretation

Ludovici identifies the voluntary beggar with the ideal Buddhist, a decadent religion whose values come from the higher rather than the lower classes, and sees in him Nietzsche's purified portrait of Christ, stripped of the spiteful traits added by apologists.