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Thus Spake ZarathustraIdeasLibrary

Amen! And glory and honour and wisdom and thanks and praise and strength be to our God, from everlasting to everlasting!

—The ass, however, here brayed YE-A.

He carrieth our burdens, he hath taken upon him the form of a servant, he is patient of heart and never saith Nay; and he who loveth his God chastiseth him.

—The ass, however, here brayed YE-A.

He speaketh not: except that he ever saith Yea to the world which he created: thus doth he extol his world. It is his artfulness that speaketh not: thus is he rarely found wrong.

—The ass, however, here brayed YE-A.

Uncomely goeth he through the world. Grey is the favourite colour in which he wrappeth his virtue. Hath he spirit, then doth he conceal it; every one, however, believeth in his long ears.

—The ass, however, here brayed YE-A.

What hidden wisdom it is to wear long ears, and only to say Yea and never Nay! Hath he not created the world in his own image, namely, as stupid as possible?

—The ass, however, here brayed YE-A.

Thou goest straight and crooked ways; it concerneth thee little what seemeth straight or crooked unto us men. Beyond good and evil is thy domain. It is thine innocence not to know what innocence is.

—The ass, however, here brayed YE-A.

Lo! how thou spurnest none from thee, neither beggars nor kings. Thou sufferest little children to come unto thee, and when the bad boys decoy thee, then sayest thou simply, YE-A.

—The ass, however, here brayed YE-A.

Thou lovest she-asses and fresh figs, thou art no food-despiser. A thistle tickleth thy heart when thou chancest to be hungry. There is the wisdom of a God therein.

—The ass, however, here brayed YE-A.

The ugliest man chants a litany praising the ass as a patient, silent, burden-bearing God beyond good and evil. After each verse the ass brays 'YE-A'.

Commentary on this chapter

What the critics said

Form of the book and Part IV's blasphemyH. L. Mencken · The Philosophy of Friedrich Nietzsche, 1908interpretation

Mencken describes Zarathustra as a remote sage attended by a snake and an eagle whose discourses recall the biblical rhapsodists, and argues that toward the end Nietzsche indulges in blasphemy, with a parody of the last supper, the disciples' worship of a jackass, and Wagner and other enemies appearing thinly veiled as buffoons.

Belief in believing: the ass-worshipAnthony M. Ludovici · Notes on Thus Spake Zarathustra, 1909interpretation

Ludovici reads the higher men's worship of the ass as a warning that thinkers who regain confidence in believing as such fall victim to the narrowest superstitions, alluding to pagan charges that Christians were ass-worshippers and to medieval asinaria festa.