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Thus Spake ZarathustraIdeasLibrary
Fourth and Last Part · LXI. The Honey Sacrifice

The great Hazar, the thousand-year kingdom

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What must one day come and may not pass by? Our great Hazar, that is to say, our great, remote human-kingdom, the Zarathustra-kingdom of a thousand years—

How remote may such “remoteness” be? What doth it concern me? But on that account it is none the less sure unto me—, with both feet stand I secure on this ground;

—On an eternal ground, on hard primary rock, on this highest, hardest, primary mountain-ridge, unto which all winds come, as unto the storm-parting, asking Where? and Whence? and Whither?

What must come is the great Hazar, the Zarathustra-kingdom of a thousand years. He stands secure on the hard primary rock, where all the winds ask Where, Whence and Whither.

Commentary on this passage

What the critics said

The Hazar taken seriouslyAnthony M. Ludovici · Notes on Thus Spake Zarathustra, 1909judgement

Ludovici defends the prophetic seriousness of Zarathustra's thousand-year kingdom against English readers inclined to laugh, arguing that without such earnest belief in their Hazar higher men would have become pessimists, suicides or merchants.

Commentary on this chapter

What the critics said

'Become what thou art' is esotericAnthony M. Ludovici · Notes on Thus Spake Zarathustra, 1909interpretation

Ludovici defends the maxim 'Become what thou art' by insisting that Nietzsche's teaching is esoteric, a law only for his own: applied to all it would be vicious, but humanity needs its highest individuals to attain full development, since only through its heroes is the race led upward.