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First Part · X. War and Warriors

Obedience as the warrior's distinction

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Resistance—that is the distinction of the slave. Let your distinction be obedience. Let your commanding itself be obeying!

To the good warrior soundeth “thou shalt” pleasanter than “I will.” And all that is dear unto you, ye shall first have it commanded unto you.

Resistance marks the slave; the warrior's mark is obedience. All that is dear to them they shall first have commanded to them.

Commentary on this chapter

What the critics said

War, inequality and German militarismGeorg Brandes · Aristocratic Radicalism, 1889judgement

Brandes argues that Nietzsche, like Hartmann, denies the possibility of equality and peace because life is inequality and war, praising the good war that hallows every cause, and that both reflect the militarism of the new German Empire, Nietzsche differing only in wanting war so that manliness may not die out.

Contest, victory and the transvaluationH. L. Mencken · The Philosophy of Friedrich Nietzsche, 1908interpretation

Mencken argues that for Nietzsche instinct and experiment reveal one's power, that happiness lies in unrestrained yielding to the will to power through constant contest, citing Zarathustra's 'not to peace, but to victory' and casting dice with death, and that this means a crusade against ethics of self-sacrifice for inferiors and a transvaluation that frees the will to power from infamy.