Pogarda Nietzschego dla kobiety

In his contempt for woman and his abuse of her efforts for emancipation Nietzsche again agrees with Hartmann, though only in so far as both here recall Schopenhauer, whose echo Hartmann is in this connection. But whereas Hartmann is here only a moralising doctrinaire with a somewhat offensive dash of pedantry, one can trace beneath Nietzsche's attacks on the female sex that subtle sense of woman's dangerousness which points to painful experience. He does not seem to have known many women, but those he did know, he evidently loved and hated, but above all despised. Again and again he returns to the unfitness of the free and great spirit for marriage. In many of these utterances there is a strongly personal note, especially in those which persistently assert the necessity of a solitary life for a thinker. But as regards the less personal arguments about woman, old-world Germany here speaks through the mouth of Nietzsche, as through that of Hartmann; the Germany whose women, in contrast to those of France and England, have for centuries been relegated to the domestic and strictly private life. We may recognise in these German writers generally that they have an eye for the profound antagonism and perpetual war between the sexes, which Stuart Mill neither saw nor understood. But the injustice to man and the rather tame fairness to woman, in which Mill's admirable emancipatory attempt occasionally results, is nevertheless greatly to be preferred to Nietzsche's brutal unfairness, which asserts that in our treatment of women we ought to return to "the vast common sense of old Asia."