Menu
Language
EnglishPolish
The book read aloud
Live voiceRecordings
Footnotes
ShownHidden
You
Sign in with Google
About
Thus Spake ZarathustraIdeasLibrary

Be not virtuous beyond your powers! And seek nothing from yourselves opposed to probability!

Walk in the footsteps in which your fathers’ virtue hath already walked! How would ye rise high, if your fathers’ will should not rise with you?

He, however, who would be a firstling, let him take care lest he also become a lastling! And where the vices of your fathers are, there should ye not set up as saints!

He whose fathers were inclined for women, and for strong wine and flesh of wildboar swine; what would it be if he demanded chastity of himself?

A folly would it be! Much, verily, doth it seem to me for such a one, if he should be the husband of one or of two or of three women.

And if he founded monasteries, and inscribed over their portals: “The way to holiness,”—I should still say: What good is it! it is a new folly!

He hath founded for himself a penance-house and refuge-house: much good may it do! But I do not believe in it.

In solitude there groweth what any one bringeth into it—also the brute in one’s nature. Thus is solitude inadvisable unto many.

Hath there ever been anything filthier on earth than the saints of the wilderness? AROUND THEM was not only the devil loose—but also the swine.

Zarathustra advises the higher men to walk where their fathers' virtue walked and not to set up as saints where their fathers had vices. He mocks monasteries and says solitude is unsuitable for many.

Commentary on this passage

What the critics said

Portrait of the supermanH. L. Mencken · The Philosophy of Friedrich Nietzsche, 1908interpretation

Mencken argues that the superman will be perfect in body and mind, delight in combat, say yes to life's pleasures and ills, be scornful, merciless and free of fear of gods and laws, owe nothing to his neighbours and sacrifice himself only for generations unborn; he will distinguish instinct from passion and renounce from expediency, as Zarathustra's sayings to the brethren and to the higher men are taken to show.

Commentary on this chapter

What the critics said

Equality and the death of GodH. L. Mencken · The Philosophy of Friedrich Nietzsche, 1908interpretation

Mencken argues, quoting Zarathustra's reply to the market-place crowd that God is dead, that belief in equality and brotherhood is the mob-morality of the ancient Jews credited to their god, and that since educated men no longer believe in that god it is ridiculous to keep the ethics grounded on him.

The noble wickedness of higher menAnthony M. Ludovici · Notes on Thus Spake Zarathustra, 1909interpretation

Ludovici argues that depriving a higher man of his so-called wickedness may do violence to the greatest in him, and that the noblest wickedness, that of courage and determination, is vanishing under slave-moralities, which is why Nietzsche cried that man's baddest is so small and that to be brave is good.

A hard bed for higher menAnthony M. Ludovici · Notes on Thus Spake Zarathustra, 1909interpretation

Ludovici holds that Zarathustra's greeting confirms his thesis that the philosophy aims to give higher men the great hope, but harshly: Nietzsche would be a hard bed to higher men, making them harder, not easing their way.

The higher the type, the rarer successAnthony M. Ludovici · Notes on Thus Spake Zarathustra, 1909interpretation

Ludovici calls Nietzsche's principle that the higher the type the seldomer it succeeds very important: the most deplorable waste is among higher individuals, because highly organised beings rarely reach full development, so the blind will to power in nature needs direction by man.

Learn to laughAnthony M. Ludovici · Notes on Thus Spake Zarathustra, 1909exposition

Ludovici explains that the closing paragraphs of 'The Higher Man' protest against democratic seriousness: all that is good is cheerful, being able to joke about one's deepest feelings tests their value, and the greatest sin was the word 'Woe unto them that laugh now!'

Learn to laughAnthony M. Ludovici · Notes on Thus Spake Zarathustra, 1909exposition

Ludovici explains that the closing paragraphs of 'The Higher Man' protest against democratic seriousness: all that is good is cheerful, being able to joke about one's deepest feelings tests their value, and the greatest sin was the word 'Woe unto them that laugh now!'