Menu
Language
EnglishPolish
The book read aloud
Live voiceRecordings
Footnotes
ShownHidden
You
Sign in with Google
About
Thus Spake ZarathustraIdeasLibrary
Third Part · LIX. The Second Dance-Song

Zarathustra's dance after teasing Life

Read in the book →

“Into thine eyes gazed I lately, O Life: gold saw I gleam in thy night-eyes,—my heart stood still with delight:

—A golden bark saw I gleam on darkened waters, a sinking, drinking, reblinking, golden swing-bark!

At my dance-frantic foot, dost thou cast a glance, a laughing, questioning, melting, thrown glance:

Twice only movedst thou thy rattle with thy little hands—then did my feet swing with dance-fury.—

My heels reared aloft, my toes they hearkened,—thee they would know: hath not the dancer his ear—in his toe!

Unto thee did I spring: then fledst thou back from my bound; and towards me waved thy fleeing, flying tresses round!

Away from thee did I spring, and from thy snaky tresses: then stoodst thou there half-turned, and in thine eye caresses.

With crooked glances—dost thou teach me crooked courses; on crooked courses learn my feet—crafty fancies!

I fear thee near, I love thee far; thy flight allureth me, thy seeking secureth me:—I suffer, but for thee, what would I not gladly bear!

For thee, whose coldness inflameth, whose hatred misleadeth, whose flight enchaineth, whose mockery—pleadeth:

—Who would not hate thee, thou great bindress, inwindress, temptress, seekress, findress! Who would not love thee, thou innocent, impatient, wind-swift, child-eyed sinner!

Whither pullest thou me now, thou paragon and tomboy? And now foolest thou me fleeing; thou sweet romp dost annoy!

I dance after thee, I follow even faint traces lonely. Where art thou? Give me thy hand! Or thy finger only!

Here are caves and thickets: we shall go astray!—Halt! Stand still! Seest thou not owls and bats in fluttering fray?

Thou bat! Thou owl! Thou wouldst play me foul? Where are we? From the dogs hast thou learned thus to bark and howl.

Thou gnashest on me sweetly with little white teeth; thine evil eyes shoot out upon me, thy curly little mane from underneath!

This is a dance over stock and stone: I am the hunter,—wilt thou be my hound, or my chamois anon?

Now beside me! And quickly, wickedly springing! Now up! And over!—Alas! I have fallen myself overswinging!

Oh, see me lying, thou arrogant one, and imploring grace! Gladly would I walk with thee—in some lovelier place!

—In the paths of love, through bushes variegated, quiet, trim! Or there along the lake, where gold-fishes dance and swim!

Thou art now aweary? There above are sheep and sun-set stripes: is it not sweet to sleep—the shepherd pipes?

Thou art so very weary? I carry thee thither; let just thine arm sink! And art thou thirsty—I should have something; but thy mouth would not like it to drink!—

—Oh, that cursed, nimble, supple serpent and lurking-witch! Where art thou gone? But in my face do I feel through thy hand, two spots and red blotches itch!

I am verily weary of it, ever thy sheepish shepherd to be. Thou witch, if I have hitherto sung unto thee, now shalt THOU—cry unto me!

To the rhythm of my whip shalt thou dance and cry! I forget not my whip?—Not I!”—

Zarathustra tells how he gazed into Life's eyes and danced after her. She flees and beckons, he loves her from afar and fears her near, he falls, grows weary of being her shepherd, and raises his whip.

Commentary on this passage

What the critics said

What dance means in NietzscheGeorg Brandes · Aristocratic Radicalism, 1889interpretation

Brandes defines dance in Nietzsche's language as the lofty lightness of mind exalted above the gravity of earth and all stupid seriousness, introducing the Second Dance Song in which Zarathustra dances with Life as a woman.

Commentary on this chapter

What the critics said

The midnight song as esoteric doctrineGeorg Brandes · Aristocratic Radicalism, 1889interpretation

Brandes says that the midnight clock's song closing the Second Dance Song, interpreted line by line in Part IV, concentrates Nietzsche's esoteric doctrine in its shortest formula: joy and woe are inseparable, saying Yea to one joy is saying Yea to all woe, and all joy wants deep eternity.

The midnight song as esoteric doctrineGeorg Brandes · Aristocratic Radicalism, 1889interpretation

Brandes says that the midnight clock's song closing the Second Dance Song, interpreted line by line in Part IV, concentrates Nietzsche's esoteric doctrine in its shortest formula: joy and woe are inseparable, saying Yea to one joy is saying Yea to all woe, and all joy wants deep eternity.