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Thus Spake ZarathustraIdeasLibrary
Third Part · LV. The Spirit of Gravity

Only the ass always says Ye-a

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To chew and digest everything, however—that is the genuine swine-nature! Ever to say YE-A—that hath only the ass learnt, and those like it!—

Chewing and digesting everything is swine-nature; constant assent is the ass's.

Commentary on this chapter

What the critics said

Gospel of selfishness and aristocracyH. L. Mencken · The Philosophy of Friedrich Nietzsche, 1908interpretation

Mencken argues that Nietzsche offers a gospel of intelligent selfishness and absolute individualism, citing Zarathustra on loving oneself rather than one's neighbour, and an aristocracy that sacrifices the masses as scaffolding for a higher race under the law of natural selection.

The sublime ones stuck at the camel stageAnthony M. Ludovici · Notes on Thus Spake Zarathustra, 1909interpretation

Ludovici says the sublime ones are a type Nietzsche did not wholly dislike but who take life too seriously and never surmount the camel stage; real greatness is to speak of lofty things without being oppressed by them, and Nietzsche breaks old things not with the anarchist's irreverence but with the fingers of an artist at ease with beauty, guided by his own taste.

Learning to love oneself; my wayAnthony M. Ludovici · Notes on Thus Spake Zarathustra, 1909interpretation

Ludovici explains the doctrine of self-love in 'The Spirit of Gravity' as a response to modern man's terror of being alone with himself, which betrays self-contempt, so that learning to love oneself requires a slow inner transformation; and he notes that Nietzsche does not coerce but says 'This is my way, where is yours?'

Learning to love oneself; my wayAnthony M. Ludovici · Notes on Thus Spake Zarathustra, 1909interpretation

Ludovici explains the doctrine of self-love in 'The Spirit of Gravity' as a response to modern man's terror of being alone with himself, which betrays self-contempt, so that learning to love oneself requires a slow inner transformation; and he notes that Nietzsche does not coerce but says 'This is my way, where is yours?'