“Whoever thou art, thou traveller,” said he, “help a strayed one, a seeker, an old man, who may here easily come to grief!
The world here is strange to me, and remote; wild beasts also did I hear howling; and he who could have given me protection—he is himself no more.
I was seeking the pious man, a saint and an anchorite, who, alone in his forest, had not yet heard of what all the world knoweth at present.”
“WHAT doth all the world know at present?” asked Zarathustra. “Perhaps that the old God no longer liveth, in whom all the world once believed?”
“Thou sayest it,” answered the old man sorrowfully. “And I served that old God until his last hour.
Now, however, am I out of service, without master, and yet not free; likewise am I no longer merry even for an hour, except it be in recollections.
Therefore did I ascend into these mountains, that I might finally have a festival for myself once more, as becometh an old pope and church-father: for know it, that I am the last pope!—a festival of pious recollections and divine services.
Now, however, is he himself dead, the most pious of men, the saint in the forest, who praised his God constantly with singing and mumbling.
He himself found I no longer when I found his cot—but two wolves found I therein, which howled on account of his death,—for all animals loved him. Then did I haste away.
Had I thus come in vain into these forests and mountains? Then did my heart determine that I should seek another, the most pious of all those who believe not in God—, my heart determined that I should seek Zarathustra!”
What the critics said
Ludovici explains the last pope's story as Nietzsche's history of Judaism and Christianity: the jealous, revengeful God of a strong warlike race degenerates with his people into a soft, pitiful God of love who sacrifices his Son for us, and this process ends in his being suffocated by his own pity.