But that ye may understand my gospel of good and evil, for that purpose will I tell you my gospel of life, and of the nature of all living things.
The living thing did I follow; I walked in the broadest and narrowest paths to learn its nature.
With a hundred-faced mirror did I catch its glance when its mouth was shut, so that its eye might speak unto me. And its eye spake unto me.
But wherever I found living things, there heard I also the language of obedience. All living things are obeying things.
And this heard I secondly: Whatever cannot obey itself, is commanded. Such is the nature of living things.
This, however, is the third thing which I heard—namely, that commanding is more difficult than obeying. And not only because the commander beareth the burden of all obeyers, and because this burden readily crusheth him:—
An attempt and a risk seemed all commanding unto me; and whenever it commandeth, the living thing risketh itself thereby.
Yea, even when it commandeth itself, then also must it atone for its commanding. Of its own law must it become the judge and avenger and victim.
How doth this happen! so did I ask myself. What persuadeth the living thing to obey, and command, and even be obedient in commanding?
Hearken now unto my word, ye wisest ones! Test it seriously, whether I have crept into the heart of life itself, and into the roots of its heart!
Wherever I found a living thing, there found I Will to Power; and even in the will of the servant found I the will to be master.
That to the stronger the weaker shall serve—thereto persuadeth he his will who would be master over a still weaker one. That delight alone he is unwilling to forego.
And as the lesser surrendereth himself to the greater that he may have delight and power over the least of all, so doth even the greatest surrender himself, and staketh—life, for the sake of power.
It is the surrender of the greatest to run risk and danger, and play dice for death.
And where there is sacrifice and service and love-glances, there also is the will to be master. By by-ways doth the weaker then slink into the fortress, and into the heart of the mightier one—and there stealeth power.
What the critics said
Mencken argues that for Nietzsche instinct and experiment reveal one's power, that happiness lies in unrestrained yielding to the will to power through constant contest, citing Zarathustra's 'not to peace, but to victory' and casting dice with death, and that this means a crusade against ethics of self-sacrifice for inferiors and a transvaluation that frees the will to power from infamy.