Menu
Language
EnglishPolish
The book read aloud
Live voiceRecordings
Footnotes
ShownHidden
You
Sign in with Google
About
Thus Spake ZarathustraIdeasLibrary
First Part · XXII. The Bestowing Virtue

Sick selfishness and degeneration

Read in the book →

Another selfishness is there, an all-too-poor and hungry kind, which would always steal—the selfishness of the sick, the sickly selfishness.

With the eye of the thief it looketh upon all that is lustrous; with the craving of hunger it measureth him who hath abundance; and ever doth it prowl round the tables of bestowers.

Sickness speaketh in such craving, and invisible degeneration; of a sickly body, speaketh the larcenous craving of this selfishness.

Tell me, my brother, what do we think bad, and worst of all? Is it not DEGENERATION?—And we always suspect degeneration when the bestowing soul is lacking.

Upward goeth our course from genera on to super-genera. But a horror to us is the degenerating sense, which saith: “All for myself.”

Another selfishness steals, looks greedily at the abundant and prowls round the tables of bestowers. Zarathustra calls this degeneration, the sense that says 'All for myself', and says we suspect it wherever the bestowing soul is lacking.

Commentary on this chapter

What the critics said

Bestowing as discharge of overflowing strengthAnthony M. Ludovici · Notes on Thus Spake Zarathustra, 1909interpretation

Ludovici says that the Nietzschean ideal is the man of overflowing strength who must discharge it or perish, so that giving from overflow is the only charity Nietzsche recognises, and that the discourse urges disciples to become independent thinkers and find themselves before learning more from Zarathustra.