It is strange that this man, who learned such an immense amount from French moralists and psychologists like La Rochefoucauld, Chamfort and Stendhal, was able to acquire so little of the self-control of their form. He was never subjected to the restraint which the literary tone of France imposes upon every writer as regards the mention and exhibition of his own person. For a long time he seems to have striven to discover himself and to become completely himself. In order to find himself he crept into his solitude, as Zarathustra into his cave. By the time he had succeeded in arriving at full independent development and felt the rich flow of individual thought within him, he had lost all external standards for measuring his own value; all bridges to the world around him were broken down. The fact that no recognition came from without only aggravated his self-esteem. The first glimmer of recognition further exalted this self-esteem. At last it closed above his head and darkened this rare and commanding intellect.
criticism · An Essay on Aristocratic Radicalism
Solitude, self-esteem and collapse
Brandes says that Nietzsche crept into solitude to find himself, as Zarathustra into his cave, lost all external measure of his worth, and that the lack and then the first glimmer of recognition so swelled his self-esteem that it finally closed over his head.
- SolitudeSolitude as path to selfhood that also cut every bridge to the world.