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Thus Spake ZarathustraIdeasLibrary
Second Part · XLIII. Manly Prudence

The wicked and the superdragon

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This is, however, my third manly prudence: I am not put out of conceit with the WICKED by your timorousness.

I am happy to see the marvels the warm sun hatcheth: tigers and palms and rattle-snakes.

Also amongst men there is a beautiful brood of the warm sun, and much that is marvellous in the wicked.

In truth, as your wisest did not seem to me so very wise, so found I also human wickedness below the fame of it.

And oft did I ask with a shake of the head: Why still rattle, ye rattle-snakes?

Verily, there is still a future even for evil! And the warmest south is still undiscovered by man.

How many things are now called the worst wickedness, which are only twelve feet broad and three months long! Some day, however, will greater dragons come into the world.

For that the Superman may not lack his dragon, the superdragon that is worthy of him, there must still much warm sun glow on moist virgin forests!

Out of your wild cats must tigers have evolved, and out of your poison-toads, crocodiles: for the good hunter shall have a good hunt!

He is not put out of conceit with the wicked by others' timorousness, and delights in the warm sun's brood of tigers and rattle-snakes. He foresees greater dragons so that the Superman may have a good hunt.

Commentary on this chapter

Nietzsche elsewhere

The good would call the Superman a devilFriedrich Nietzsche · Ecce Homo, 1888Nietzsche

Nietzsche says that Zarathustra, as the first psychologist of the good, is the friend of the evil man, since where the herd animal is virtuous the exceptional man is branded evil; the good and just would call his Superman the devil, and the Superman is the man strong enough to see reality as it is and to be that reality himself.

What the critics said

The superior man's maskAnthony M. Ludovici · Notes on Thus Spake Zarathustra, 1909interpretation

Ludovici says 'Manly Prudence' explains the injunction that the superior man must wear a mask: the truly profound individual feels his difference so keenly that he conforms outwardly and avoids display, unlike those who show individuality through eccentricity.