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Thus Spake ZarathustraIdeasLibrary
First Part · XV. The Thousand and One Goals

Valuing is creating

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Verily, men have given unto themselves all their good and bad. Verily, they took it not, they found it not, it came not unto them as a voice from heaven.

Values did man only assign to things in order to maintain himself—he created only the significance of things, a human significance! Therefore, calleth he himself “man,” that is, the valuator.

Valuing is creating: hear it, ye creating ones! Valuation itself is the treasure and jewel of the valued things.

Through valuation only is there value; and without valuation the nut of existence would be hollow. Hear it, ye creating ones!

Change of values—that is, change of the creating ones. Always doth he destroy who hath to be a creator.

Values did not come from heaven; man assigned them to things in order to maintain himself, and so he is called 'man', the valuator. Valuation is the treasure of valued things, and a change of values requires a creator who destroys.

Commentary on this passage

What the critics said

All morality is expediencyH. L. Mencken · The Philosophy of Friedrich Nietzsche, 1908interpretation

Mencken argues, citing Zarathustra's account of the tables of many peoples, that every moral code is a changing expression of a people's expediency and will to power, that a people's god merely reflects its current ideas, and that the Ten Commandments are no more immutable than acts of Parliament.

Commentary on this chapter

What the critics said

Morality as means to power; modern goallessnessAnthony M. Ludovici · Notes on Thus Spake Zarathustra, 1909interpretation

Ludovici says that 'The Thousand and One Goals' opens Zarathustra's doctrine of moral relativity, declaring all morality a means to power, with verses on the Greeks, Persians, Jews and Germans, and that its close diagnoses the root of modern nihilism: man has no goal.