Samotność, poczucie własnej wartości i załamanie

Brandes twierdzi, że Nietzsche wpełzł w samotność, by odnaleźć siebie, jak Zaratustra do swej jaskini, utracił wszelką zewnętrzną miarę swej wartości, a brak uznania, a potem jego pierwszy przebłysk tak wzdęły jego poczucie własnej wartości, że w końcu zamknęło się ono nad jego głową.

It is strange that this man, who learned such an immense amount from French moralists and psychologists like La Rochefoucauld, Chamfort and Stendhal, was able to acquire so little of the self-control of their form. He was never subjected to the restraint which the literary tone of France imposes upon every writer as regards the mention and exhibition of his own person. For a long time he seems to have striven to discover himself and to become completely himself. In order to find himself he crept into his solitude, as Zarathustra into his cave. By the time he had succeeded in arriving at full independent development and felt the rich flow of individual thought within him, he had lost all external standards for measuring his own value; all bridges to the world around him were broken down. The fact that no recognition came from without only aggravated his self-esteem. The first glimmer of recognition further exalted this self-esteem. At last it closed above his head and darkened this rare and commanding intellect.