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Thus Spake ZarathustraIdeasLibrary

When Zarathustra had spoken these words, he again looked at the people, and was silent. “There they stand,” said he to his heart; “there they laugh: they understand me not; I am not the mouth for these ears.

Must one first batter their ears, that they may learn to hear with their eyes? Must one clatter like kettledrums and penitential preachers? Or do they only believe the stammerer?

They have something whereof they are proud. What do they call it, that which maketh them proud? Culture, they call it; it distinguisheth them from the goatherds.

They dislike, therefore, to hear of ‘contempt’ of themselves. So I will appeal to their pride.

I will speak unto them of the most contemptible thing: that, however, is THE LAST MAN!”

And thus spake Zarathustra unto the people:

It is time for man to fix his goal. It is time for man to plant the germ of his highest hope.

Still is his soil rich enough for it. But that soil will one day be poor and exhausted, and no lofty tree will any longer be able to grow thereon.

Alas! there cometh the time when man will no longer launch the arrow of his longing beyond man—and the string of his bow will have unlearned to whizz!

I tell you: one must still have chaos in one, to give birth to a dancing star. I tell you: ye have still chaos in you.

Alas! There cometh the time when man will no longer give birth to any star. Alas! There cometh the time of the most despicable man, who can no longer despise himself.

Lo! I show you THE LAST MAN.

“What is love? What is creation? What is longing? What is a star?”—so asketh the last man and blinketh.

The earth hath then become small, and on it there hoppeth the last man who maketh everything small. His species is ineradicable like that of the ground-flea; the last man liveth longest.

“We have discovered happiness”—say the last men, and blink thereby.

They have left the regions where it is hard to live; for they need warmth. One still loveth one’s neighbour and rubbeth against him; for one needeth warmth.

Turning ill and being distrustful, they consider sinful: they walk warily. He is a fool who still stumbleth over stones or men!

A little poison now and then: that maketh pleasant dreams. And much poison at last for a pleasant death.

One still worketh, for work is a pastime. But one is careful lest the pastime should hurt one.

One no longer becometh poor or rich; both are too burdensome. Who still wanteth to rule? Who still wanteth to obey? Both are too burdensome.

No shepherd, and one herd! Every one wanteth the same; every one is equal: he who hath other sentiments goeth voluntarily into the madhouse.

“Formerly all the world was insane,”—say the subtlest of them, and blink thereby.

They are clever and know all that hath happened: so there is no end to their raillery. People still fall out, but are soon reconciled—otherwise it spoileth their stomachs.

They have their little pleasures for the day, and their little pleasures for the night, but they have a regard for health.

“We have discovered happiness,”—say the last men, and blink thereby.—

And here ended the first discourse of Zarathustra, which is also called “The Prologue”: for at this point the shouting and mirth of the multitude interrupted him. “Give us this last man, O Zarathustra,”—they called out—“make us into these last men! Then will we make thee a present of the Superman!” And all the people exulted and smacked their lips. Zarathustra, however, turned sad, and said to his heart:

“They understand me not: I am not the mouth for these ears.

Too long, perhaps, have I lived in the mountains; too much have I hearkened unto the brooks and trees: now do I speak unto them as unto the goatherds.

Calm is my soul, and clear, like the mountains in the morning. But they think me cold, and a mocker with terrible jests.

And now do they look at me and laugh: and while they laugh they hate me too. There is ice in their laughter.”

Zarathustra decides to appeal to their pride and speaks of the last man. The crowd cheers and asks him to make them last men. He is saddened and says he is not the mouth for these ears.

Commentary on this chapter

Nietzsche elsewhere

Incipit tragoedia: Zarathustra's first descentFriedrich Nietzsche · The Joyful Wisdom (La Gaya Scienza), 1882Nietzsche

Nietzsche says, in the version that closes the fourth book of the Joyful Wisdom, that Zarathustra after ten years of solitude addresses the sun, declares himself weary of his wisdom like a bee with too much honey, and resolves to go down to men to bestow it: 'Thus began Zarathustra's down-going.'

What the critics said

Zarathustra answers the critics: the supermanH. L. Mencken · The Philosophy of Friedrich Nietzsche, 1908exposition

Mencken says that critics mocked Nietzsche as an iconoclast who destroyed without rebuilding, and that Zarathustra (from April 1883) was his answer: the superman, to whom man is a bridge from the ape, the meaning of the earth to which men must stay faithful instead of seeking rewards beyond the stars.

Evolution points beyond man to SupermanAnthony M. Ludovici · Notes on Thus Spake Zarathustra, 1909interpretation

Ludovici says that Nietzsche accepted the theory of evolution but denied that man is its final product: since man's spiritual development has no evident limit, his ideal should be to surpass himself and reach the Superman, as the Prologue teaches.

Herdsmen and the good and just decodedAnthony M. Ludovici · Notes on Thus Spake Zarathustra, 1909interpretation

Ludovici explains that Zarathustra's nicknames stand for whole classes: the 'herdsmen' of the Prologue are today's advocates of gregariousness, who call Zarathustra a robber because he would rear a higher aristocracy, and 'the good and just' are the self-righteous moderns sure that their inherited values must rule forever.