It is only the under-dog, he says, that believes in equality. It is only the groveling and inefficient mob that seeks to reduce all humanity to one dead level, for it is only the mob that would gain by such leveling. "'There are no higher men,' says the crowd in the market place. 'We are all equal; man is man; in the presence of God we are all equal!' In the presence of God, indeed! But I tell you that God is dead!" So thunders Zarathustra.[7] That is to say, our idea of brotherhood is part of the mob-morality of the ancient Jews, who evolved it out of their own helplessness and credited it to their god. We have inherited their morality with their god and so we find it difficult--in the mass--to rid ourselves of their point of view. Nietzsche himself rejected utterly the Judaic god and he believed that the great majority of intelligent men of his time were of his mind. That he was not far wrong in this assumption is evident to everyone. At the present time, indeed, it is next to impossible to find a sane man in all the world who believes in the actual existence of the deity described in the old testament. All theology is now an effort to explain away this god. Therefore, argues Nietzsche, it is useless to profess an insincere concurrence in a theistic idea at which our common sense revolts, and ridiculous to maintain the inviolability of an ethical scheme grounded upon this idea.
criticism · The Superman
Equality and the death of God
Mencken argues, quoting Zarathustra's reply to the market-place crowd that God is dead, that belief in equality and brotherhood is the mob-morality of the ancient Jews credited to their god, and that since educated men no longer believe in that god it is ridiculous to keep the ethics grounded on him.
On Zarathustra
- The death of GodTakes the death of God as removing the ground of the ethic of equality and brotherhood.
- The herd, the rabble, the many-too-manyAttributes the doctrine of equality to the under-dog and the market-place mob.